ZENITHS OF THE
SOLAR ECLIPSE
ON AUGUST 11, 1999

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Path of a Total Solar Eclipse   The Sky V5.0

Path of the solar eclipse on August 11, 1999.

Sunrise south of Halifax, Nova Scotia.

Greatest eclipse between Belgrade, Yugoslavia

and Bucharest, Hungary.

Sunset east of Nagpur, India.

First land fall at Cornwall, England with detail charts above.

Prophecy of the Osiris chapel ceiling star chart at Denderah temple to Hathor fulfilled by the eclipse of August 11, 1999.

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Sunrise south of Halifax|

Kephera rolls out the sun. And a message of the Medusa centers on the cosmic consciousness.|

Note the red zenith mark by the sackcloth of Perseus above the tail of the Ram. This is the place where feminine multiplicity of consciousness yielded to the godhead of one mindedness at the end of the Aten heresy. When the vernal equinox passed this house, Seti I and Ramesses reestablished the Judgment Day before Osiris to put a hold on the compulsive consumptive behavior in Egypt. It also began the long period of tyranny and anarchy coming from the Asiatics. In the west, a message of salvation approaches the horizon. Reaching that salvation requires passing through repressed feelings and the arrogance of Descartes, "I think, therefore, I am," for the "bull of my mother" has been denied for three millennia since the Medusa was the sign of the times. Self doubt produced by negative belief, a spirit of the Medusa received at the "Wall of the Ruler," stopped the pre-classic and classic cultures of Persia, Greece and Rome, and opened the door for the charismatic faith which became Christianity during the tyranny of the Caesars. Today, the vernal equinox is at the threshold of the door under the west fish of Pisces, waiting for the hand of fate to spill the life giving waters on a waiting culture. Salvation will not come to a waiting world. Salvation will come when the world picks up its bed and walks with belief it the true self.

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The Sphinx rises above the Atlantic Ocean|

As the moon's shadow crosses the open waters of the Atlantic, the celestial sphinx rises with the flower at the top of the heavens on the east, and a goat is taken up a mountain by the Good Shepherd on the zenith.

Under the mountain a hero struggles to protect the children of the upper world from the bull of the underworld, as the west fish and the whale dive into the depths of the sea on the west horizon. These are scenes of the tribulations.

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The lady returns from the Land Under the Land|

When the moon's shadow reaches landfall, the lady returns from the Land Under the Land, her husband turns a rock into bread and the Children pass the meridian above the Little Dog and the Hero.

On the western shore, the Ram approaches the wall as the Lady of bondage prepares for her fate.

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Jupiter set in the west.|

With the planet Jupiter on the west horizon, the Lady dances on the east horizon, as the boundary between Feelings and Cosmic Will centers at the meridian.

The serpent of the Crone, Mother, and Maiden spans the southeastern sky prepared to rule the solar system, as the Ram readies for judgment day.

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The Rock of VenusThe above location of the shadow of the moon in Southeast Austria is very significant. In a web page at Lucifer's Rock, and Austrian Sepp Rothwangl points out an ancient story about the meaning of a man made rock marker directly in the path of the shadow of the moon.

"After paradise, in the holy night, Lucifer the devil wants to built a tower that reaches to heaven..." says the best known myth of Devilí Rock near Fischbach. From this function of a heavenís ladder told also the Styrian poet Peter Rosegger, who was born near in last century. He called him an unfinished tower of Babylon and wanted to preach a touristic lecture on the rock. The Southern wall of Devilí Rock once was treated by "heavenly mechanics" in a way that it hands to that point of horizon where at winter solstice, at the Holy Night, sun is rising. But before sunrise on that position there is the morning star, whoís Latin name was Lucifer, lightbringer, who is nothing else than planet Venus. Lucifer and Holy Night mean morning star and winter solstice - the still living myth is telling exactly the function of the rock."

Rothwangl passes on this story  of a "still living myth" at a time then the rock is located at the latitude of the rock to which Andromeda is tied. Thus, every day the rock of bondage passes directly over Lucifer's Rock, or more appropriately the Rock of Venus. It should also be realized that the legend states "at winter solstice, at the Holy Night, sun is rising." This choice of words in the ancient legend suggests that it is a cosmic solstice marker. When the Tabernacle of the Sun reaches its lowest galactic position, it passes through a "cosmic winter solstice" in a region of the heavens known as the night where death is overcome. This legend is not just a legend any more, for the sun has begun to rise from the depths of the cosmos and the Rock of Venus marks the Rock of Andromeda. At midnight on August 11, 1999, the Rock of Andromeda will begin to cross over the Rock of Venus on the ground in Austria. At 10:48 am the shadow of the moon will pass directly over the rock, as if to say, the bondage of all the Princesses of the Heavens is released. This adds substantial support to the spiritual contention that the meaning of the solar eclipse on August 11, 1999 represents a return of the Mother Goddesses to dominion on Earth.

Jupiter, the planet of dominion,  will be directly on the western horizon during the eclipse over the Rock of Venus. On the Denderah zodiac monument, Jupiter is standing upon the star between the horns of Hathor. More importantly the line extending from the humbled ram through the north orientation arrow inscribed on the stone near Capricorn passes directly through the icon of Jupiter and the star on the head of Hathor, who is the cosmic essence of Mother Nature. The glyph of a star on a wand between cow's horns is the signature of the Fairy Godmother of Ancient Egypt. She is Seshat, and she stands on the Denderah monument with her head adjacent to the north arrow which is drawn as a symbol of her being. In its position over the head of the humble ram, it says that the power of the Fairy Godmother, Seshat, will be given to those who overcome the arrogance of the Great Shepherd and accept the magic which a humble presence can provide. It should also be understood that the rock of Andromeda is on the west side of the Great Square in the Egyptian Ished Tree of Life, where the sun begins to rise. This is also the top of the Wall of the Ruler, and the top of the ladder in Jacob's dream, a dream borrowed from the legends of Ancient Egypt. The continuity of the legend of a ladder at Lucifer's Rock is not so incredible, when we realize that the meaning of the cycle of the cosmos was known many many thousands of years. All around the world, the Pagan beliefs taught that the precessional cycle of the sun would lead to death under the great tree, and then as the precessional cycle of the sun moved west of the Tree of Life, a magical moment would result in the sun rising again. This is the traditional location of Seshat, and it would seem most appropriate that she would steer the shadow of the moon to fall upon her rock as Venus steers the stars.

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Saturn an Mars mark the last judgment.|

With the planet Saturn on the west horizon, Mars just under the east horizon, the Ram of the I Am losses its head to the cycle of day.

Under the paws of the Sphinx, Venus and Regulus guide the stars at the meridian with the help of a sextant and the strength of a bear . This is the moment of the  final judgment of rational being, as Mars prepares to come forth into day in the house of the Balance.

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The moment of the final judgment passes.|

With the planet Pluto on the east horizon, the eye of the Bull settles settles into the west with the Seven Sisters and the hero who had lost a head of vipers to the sword of Perseus.

On the east, a Pale Prophet rises with the front of the celestial serpent in his grasp. The Ways are about to be opened.

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The six days of creation.On the Face of the Waters the first six days of creation can be found.

Day 1:
Light and Dark

Day 2:
Above and Below

Day 3:
Grass and Seeds

Day 4:
Sun, Moon, Stars

Day 5:
Life in the Seas

Day 6:
Man and Woman

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Here is how the authors of Genesis saw this Egyptian "Sea of Reeds" in the world above the cosmic waters.

Day 1: The Spirit of God moved upon the face of the waters.
Day 2: God divided the waters which were under the firmament
             from the waters which were above the firmament.

Day 3: God said, Let the earth bring forth grass, the herb yielding seed,
            and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth.

Day 4: God made two great lights; the greater light to rule the day,
            and the lesser light to rule the night: he made the stars also.

Day 5: God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas,
            and let fowl multiply in the earth.

Day 6: God created man in his own image, in the image of God created he him;
             male and female created he them.

When the top of the heavens is on the zenith of the place where the moon eclipses the sun, a vision of creation unfolds. Pluto is at the head (light) end of the Spirit of God (Serpens) as the light and dark are separated upon the face of the waters. The Milky Way is under the feet of Ophiuchus, "I Open." Mars is in the symbol of the up and down at the apex of the Balance, and the tail of the Scorpion circles the third part of the stars of heaven. The zenith rests in the field of grass, where the Polynesians say the Red Pandanus grows, and the Egyptians say Osiris planted the Elysian Fields for the Lady to lie down in green pastures. Beyond the pinnacle of heaven, the two great lights dance the dance of the eclipse on the firmament of the ecliptic, as the stars come out in accordance with the scriptures for the fourth day. Venus, resting in the sextant below Apollyon, fulfills the scripture, "And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years." This is a clear statement that the authors of Genesis agreed with the logic of the stars. Venus and Mars straddle the Gateway of Men between the Lion and the Crab and the scriptural moment of the beginning of the beasts. This is where feeling creatures begin to swim, walk, and fly in the scriptures of many civilizations. On the west horizon, the Good Shepherd rides the chariot of the gods as a guide to the Children of Heaven, who walk on the beach of the cosmos, while a Little Dog wonders where the Hero has gone.

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The mana of heaven arises in the east.|

Wisdom in the cosmic sea is demonstrated while Mercury and Neptune mark gateways at the horizons, and a man plows the field where the manna of heaven grows above the Virgin's flower.

On the eastern horizon is the bow in the clouds signifying that the flood has ended, and a youthful king is reborn into the land of its ancestors on the wings of an eagle. This is Heaven's Child coming out of the mouth of Tauret. The father has opened the ways and heaven's spirit is being drawn toward the man in the field. The umbilical cord of the serpent connects the flail in the child's hand to the crook in the farmer's hand. Thus, the emblem of the mastery of physical experience is transformed into an emblem of leadership as the serpent of the father's hands. These are symbols of the father's business, and to Egypt this is how Osiris rises from the dead. A child will walk in his father's footsteps to build a great civilization. In the background we are beginning to see that the birth of the child occurred three quarters of a cycle of the heavens after the flower. Thus, the mother of the child was Virgo, and the seed she held for so long was that of the man plowing the field and working his dogs. With the help of Tauret as the mother of the ecliptic and the mother of the stars, the miracle of reborn life has been presented. 

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The mana of heaven delivers the final message.|

Now the serpent's work is nearly done, for the horizon is swallowing the sun. When the eclipsed sun reaches the horizon, the final six verses of the manna in the heavens is unfolded on the scroll of stars. These six verses are associated with the Eye of Ra, for the serpent in the father's hand is Uadjet, and the zenith sits directly on her eye. In the first six manna loaves we learned that feelings can lead to sorrow and doubt. In the final six loaves we learn how sorrow can be overcome by the wisdom of compassionate effort, and the proper analysis of balanced desire toward free will. The capacity to prophesy the coming forth by day is the essence of the power of the Eye of Ra.

All the manna along the firmament of the sun can be acquired if the acquisition begins where the eclipse of the sun occurs on August 11, 1999. It begins before Regulus (Apollyon) in the Crab (I Feel) and ends at Regulus in the Lion (I Will). By application of the twelve spirits of the firmament of the sun with the understanding of the heroic sacrifice of the first born son (Orion - I Fathom), and the opening of the ways of habitual darkness by the father (Ophiuchus - I Open), any child of creation with heart filled feelings can achieve a bountiful and free will. Of all the places where the solar eclipse of August 11, 1999 could have occurred along the firmament of the ecliptic, only the boundary between Cancer and Leo can deliver the whole text of this manna from heaven from its beginning to its ending; from wonder and wander to vision and victory.

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The light of love steers the stars.|

It is Venus in her form as Ishtar and the other goddesses of antiquity that have brought this message before the face. If the ancients had not walked the talk, we would be wandering in a wilderness without understanding. From a dark abysmal ocean they bravely rose to greet the sun. In their victory over ignorance and despair, they knew that the greatest gift in all the cosmos is a free will. Not the freedom that comes from untethered fantasy, but the freedom to be bonded to a land flowing with milk and honey. Of what potential value would a free will be if the cosmos were truly a sea of chaos, or a land of tyranny? But, it is clear from the messages brought by Venus when it reached the western horizon on that day when the moon hid the sun at the gateway of Men, that the manna from heaven has inspired more than a few hearty souls to live in love and harmony mixed with fear and tribulations. It could not be any other way, or free will would have no meaning at all.

The roots of this tree of free will are love and fear. These are the seeds of all desires. By the staff of one waiting in the wilderness of Sin, by the rod of one child on eagle's wings, by the crook of a shepherd in the fields of grass, and by the door in the Wall of the Ruler, free will embarks on this journey at the house of Khephera (Cancer). It is a journey called the good life which learns to overcome fear and to hear the song of love and taste the fruit of cosmic kindness.

Venus speaks with the voice of the coming Aquarius. She shows that the manna in the firmament can be found on any day when it is possible to see beyond the great lights that rule the day and the night. This celestial book was conceived in the heart of the lady with the flower, for the sake of her son. It can be read by the Lamb, because the Lamb is the I Am. Not the attitude of "I think, therefore, I am," but because it has feeling, and it takes feelings to have a free will. On this journey of the eclipsing sun, we have seen the answers to many mysteries. As Venus slides effortlessly below the horizon, the Lady who had been deflowered receives the Virgin's flower once more, and says, "I Will Inspire to Love." In the spirit of Aquarius we can now speak of what We Know as a result of this Lady in the Sea of Reeds, who spoke in the shadow of the moon.

We Know a lot can be learned in the shadow of the moon.
We Know the firmament of genesis to be the path of the Earth.
We Know a book has been written about the firmament within the firmament.
We Know the celestial book is the subject, the messenger, and the message.
We Know the spirit of the Universe as Father and message to the Sun.
We Know the spirit in the Milky Ways as Mother and messenger for the Sun.  
We Know the spirit of our Star System as subject of the Sun.
We Know the robe of the Sun as a great book to be read.
We Know the book of the Sun was read long long ago.
We Know the reborn Son had gone deep into Cosmic Waters below.
We Know seven spirits in all beings are needed to return life to the dead.
We Know being is forged of matter, vitality, dreams, and inspirations.
We Know to communicate with spirits requires a father, mother, and son.
We Know all is as simple as One.
We Know that many is just the plural of One.
We Know the bottom is where we wait for inspiration.
We Know the top is where we appreciate found inspiration.
We Know the fires in the heavens below bring inspiration to dream.
We Know the fields in the heavens above as a place for flowers and seeds.
We Know that the father was not repressed, for his anger told us so.
We Know there is a Mother of All Living, who carried Her Son when we repressed.
We Know gratitude for a Mother who encircles the fields and furrows.
We Know this all to be true, because She told us that it was so.

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From a Land Under the Land to a Land Flowing with Milk and Honey |

When we take this cosmic trip through the places which are in the Fables of the Ancients, we understand why it was necessary to separate light and dark, up and down, north and south, east and west, man and woman, life and death. It is not a cosmic fate, it is a cosmic plan. Our position in that plan is to choose an idea which will be an opportunity for fulfillment of a free will. We are the subject. The messenger and the message is all we can feel and know.

With this ancient manna from heaven, we can climb any mountain, fjord any stream, follow any rainbow, until we find our dream. The ancients climbed the celestial ladder which led them to the field of dreams at the top of the world. They did not declare that each of us must go their way. They declared that each of us must go our own way. This they declared by keeping the secret of Heaven's Child until that Lady in the Firmament shows us her desire in our own pondering heart filled with love and understanding. When the ponderings of this heart are known, all the mysteries of the heavens are revealed in a flash of cosmic brilliance, the Great Hall of Records is opened. A wandering star under the paws of the celestial sphinx is the messenger and the message, searching for a subject to share. Psalm 19 spoke the words of this wandering star many years ago,
  1 The heavens declare the glory of God; and the firmament sheweth his handywork.
  2 Day unto day uttereth speech, and night unto night sheweth knowledge.
  3 There is no speech nor language, where their voice is not heard.
  4 Their line is gone out through all the earth, and their words to the end of the world.
     In them hath he set a tabernacle for the sun,  
  5 Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race.
  6 His going forth is from the end of the heaven, and his circuit unto the ends of it:
     and there is nothing hid from the heat thereof.
  7 The law of the LORD is perfect, converting the soul:
     the testimony of the LORD is sure, making wise the simple.
  8 The statutes of the LORD are right, rejoicing the heart:
     the commandment of the LORD is pure, enlightening the eyes.
  9 The fear of the LORD is clean, enduring for ever:
     the judgments of the LORD are true and righteous altogether.
10 More to be desired are they than gold, yea, than much fine gold:
     sweeter also than honey and the honeycomb.
11 Moreover by them is thy servant warned: and in keeping of them there is great reward.
12 Who can understand his errors? cleanse thou me from secret faults.
13 Keep back thy servant also from presumptuous sins; let them not have dominion over me:
     then shall I be upright, and I shall be innocent from the great transgression.
14 Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight,
     O LORD, my strength, and my redeemer.

Two thousand years have gone by since this story of repression, salvation, wisdom and grace was put into written form in the modern version as testified in Luke 2:15-18 .
15 And it came to pass, as the angels were gone away from them into heaven,
      the shepherds said one to another, Let us now go even unto Bethlehem,
      and see this thing which is come to pass, which the Lord hath made known unto us.
16 And they came with haste, and found Mary, and Joseph, and the babe lying in a manger.
17 And when they had seen it, they made known abroad the saying which was told them concerning this child.
18 And all they that heard it wondered at those things which were told them by the shepherds.

The message, the messenger, and its subject were lost to Western Cultures. The cause is the Great Men who inhabited the high halls of knowledge and power. But, as the Denderah monument clearly shows, power and knowledge are subject to corruption This corruption was spoken about in John 1:1-5
  1 In the beginning was the Word, and the Word was with God, and the Word was God.
  2 The same was in the beginning with God.
  3 All things were made by him; and without him was not any thing made that was made.
  4 In him was life; and the life was the light of men.
  5 And the light shineth in darkness; and the darkness comprehended it not.

The message was never forgotten any more than the lights of the heavens went dark. On the contrary, the messenger had been so effective, that the subject overpowered the message and sent the messenger off to pondering in a wilderness. As generations came and went, no one was left who comprehended what the subject of life was about. So the world waited in hope that the subject would be revealed and the messenger brought back from the wilderness with the message for bewildered hearts and souls.

This message was read around the world, and most cultures understood what it said. They wrote in their on hieroglyphs and script secret codes to keep the belief in the heavens alive. Why didn't anyone look up and read the sky? Why?, because there were no great men left to show the way. The loss of any great men was experienced early in the grand plan called Egypt. Witness the Papyrus of Nefer-rohu in conversation with Snefru of the 4th Dynasty.

Now it happened that the majesty of the King of Upper and Lower Egypt: Snefru, the triumphant, was the beneficent king in this entire land. On one of these days it happened that the official council of the residence city entered into the great house to offer greeting. Then they went out, that they might offer greetings elsewhere, according to their daily procedure. Then his majesty said to the seal-bearer who was at his side: "go and bring me back the official council of the residence city, which has gone forth hence to offer greetings on this day." . . .

Then his majesty said to them: "people, behold, I have caused you to be called to have you seek out for me a son of yours who is wise, or a brother of yours who is competent, or a friend of yours who has performed a good deed, one who may say to me a few fine words or choice speeches, at the hearing of which my majesty may be entertained." . . .

Then they said before his majesty: "a great lector-priest of Bastet, O Sovereign, our lord, whose name is Nefer-rohu--he is a commoner valiant with his arm, a scribe competent with his fingers; he is a man of rank, who has more property than any peer of his. Would that he might be permitted to see his majesty!" then his majesty said: "go and bring him to me!"

. . .Then his majesty said: "come, pray, Nefer-rohu, my friend, that thou mayest say to me a few fine words or choice speeches, at the hearing of which my majesty may be entertained!" Then the lector-priest Nefer-rohu said: "of what has happened or of what is going to happen, O Sovereign lord." Then his majesty said: "rather of what is going to happen. If it has taken place by today, pass it by."  . . .

What the lector-priest Nefer-rohu said, that wise man of the east, he who belonged to Bastet at her appearances, that child of the Heliopolitan Nome, as he brooded over what was to happen in the land, as he called to mind the state of the east, when the Asiatics would move about with their strong arms, would disturb the hearts of those who are at the harvest, and would take away the spans of cattle at the plowing. He said:

Reconstruct, O my heart, thou bewailest this land in which thou didst begin! To be silent is repression. Behold, there is something about which men speak as terrifying, for, behold. the great man is a thing passed away in the land where thou didst begin. Be not lax; behold, it is before thy face! Mayest thou rise up against what is before thee, for, behold, although great men are concerned with the land, what has been done is as what is not done. Re must begin the foundation of the earth over again. The land is completely perished, so that no remainder exists, not the black of the nail survives from what was fated.

This land is damaged, there is no one who is concerned with it, no one who speaks, no eye that weeps. How is this land? The sun disc is covered over. It will not shine so that people may see. No one can live when clouds cover over. Then everybody is deaf for lack of it.

I shall speak of what is before my face; I cannot foretell what has not yet come.

The rivers of Egypt are empty, the water is crossed on foot men seek for water for the ships to sail on it. Its course is a sandbank. The sandbank is against the flood; the place of water is against the place of water and the sandbank. The south wind will oppose the north wind; the skies are no longer in a single wind. A foreign bird will be born in the marshes of the Northland. It has made a nest beside men. And people have let it approach through want of it. Damaged indeed are those good things, those fish-ponds, those who clean fish, overflowing with fish and fowl. Everything good is disappeared, and the land is prostrate because of woes from that food, the Asiatics who are throughout the land.

Foes have arisen in the cast, and Asiatics have come down into Egypt....no protector will listen.... men will enter into the fortresses. Sleep will be banished from my eyes, as I spend the night wakeful. The wild beasts of the desert will drink at the rivers of Egypt and be at their ease on their banks for lack of some one to scare them away.

This land is helter-skelter, and no one knows the result which will come about, which is hidden from speech, sight, or hearing. The face is deaf, for silence confronts. I show thee the land topsy-turvy. That which never happened has happened. Men will take up weapons of warfare, the land lives in confusion. Men will make arrows of metal, beg for the bread of blood, and laugh with the laughter of sickness. There is no one who weeps because of death; there is no one who spends the night fasting because of death; a man's heart pursues himself. Mourning is not carried out today, the heart is completely separated from it. A man sits in his corner, turning his back while one man kills another. I show thee the son as a foe, the brother as an enemy, and a man killing his father.

Every mouth is full of "Love Me!", and everything good has disappeared. The land is perished, laws were destined for it: the damaging of what had been done, the emptiness of what had been found and the doing of what had not been done. Men take a man's property away from him, and it is given to him who is from outside, I show thee the possessor in need and the outsider satisfied. He who never filled for himself empties. Men will treat fellow citizens as hateful, in order to silence the mouth that speaks. If a statement is answered, an arm goes out with a stick, and men speak with: "Kill Him!" The utterance of speech in the heart is like a fire. Men cannot suffer what issues from a man's mouth.

The land is diminished, its administrators are many; bare, its taxes are great; little in grain, the measure is large, and it is measured to overflowing.

Re separates himself from mankind. If he shines forth, it is but an hour. No one knows when midday falls, for his shadow cannot be distinguished. There is no one bright of face when seeing; the eyes are not moist with water, when he is in the sky like the moon. His prescribed time does not fail. His rays are indeed in faces in his former way.

I show thee the land topsy-turvy. The weak of arm is the possessor of an arm. Men salute him who formerly saluted. I show thee the undermost on top, turned about in proportion to the turning about of my belly. Men live in the necropolis. The poor man will make wealth. ... it is the paupers who eat the offering-bread, while the servants jubilate. The Heliopolitan Nome, the birthplace of every god, will not be on earth.

Salvation for a land topsy turvy.

Then it is that a king will come belonging to the south, Ameni, the triumphant, his name. He is the son of a woman of the land of Nubia; he is one born in Upper Egypt. He will take the white crown; he will wear the red crown; he will unite the Two Mighty Ones; he will satisfy the Two Lords with what they desire. The encircler-of-the-fields in his grasp, the oar...

Rejoice, ye people of his time! The son of a man will make his name forever and ever. They who incline toward evil and who plot rebellion have subdued their speech for fear of him. The Asiatics will fall to his sword, and the Libyans will fall to his flame. The rebels belong to his wrath, and the treacherous of heart to 65 the awe of him. The uraeus-serpent which is on his brow stills for him the treacherous of heart.

There will be built the Wall of the Ruler and the Asiatics will not be permitted to come down into Egypt that they might beg for water in the customary manner, in order to let their beasts drink. And justice will come into its place, while wrongdoing is driven out. Rejoice, he who may behold and who may be in the service of the king!

A toast to Aquarius.

The learned man will pour out water for me, when he sees what I have spoken come to pass.  . . .

Nefer-rohu saw the message of the Lady from the Land Under the Land as a tradition which was ancient 2500 years before Christ. He was telling the tradition of the passages from Cancer to Aquarius. What has been witnessed during this prophecy of the Solar Eclipse of August 11, 1999 is, therefore, not news. Rather it is a pondering of the very foundations of all that is in the archetypes of the human soul. To sense the handiwork of the Creator is a choice, because within that handiwork strives a soul with free will. The choice is not what, where, when, or why, the choice is to do or to die. When it becomes clear that what is seen before the face is a being of incredible magnificence, then the face of God will be known, and He is the Goddess, Father and Mother to us all, who caused the prophecy of this solar eclipse to be written on the sky.

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Previous Chart and Essay: Denderah Zodiac Prophecies and the Solar Eclipse on August 11, 1999

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Return to Second Essay: Observation of the Solar Eclipse on August 11, 1999 at Cornwall

Return to Third Essay: Complete Sky Observations for Solar Eclipse on August 11, 1999 at Cornwall

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