Zenith charts present the overhead view (View Toward Heavens).
Nadir charts present the under feet view (View From Heavens).
All planets are visible in zenith or nadir chart.
Earth is visible in chart opposite the sun.
On High Noon charts, Earth is near sidereal midnight location.
Bottom of line with circled N is the chart center (zenith, or nadir).
This identifies the specific celestial axis for the sighting.


^Zenith Chart, at Fornax (Tomb), Perth, Australia May 5, 1946, High Noon^


^Nadir  Chart, Hip of Bootes (Osiris with crook), Perth, Australia May 5, 1946, High Noon^


^Zenith Chart, Crater (Holy Grail of Mother's compassion), Cairns, Australia March 17, 1982, Midnight^


^Nadir Chart, Great Square (Covenant, World Tree) Cairns, Australia March 17, 1982, Midnight^


^Zenith Chart, Sculptor, (with New Moon, Phoenix), Adelaide, Australia March 25, 1982, High Noon^


^Nadir Chart, Coma Berenices (Bethlehem, Akhetaten), Adelaide, Australia March 25, 1982, High Noon^


^Zenith Chart, wilderness below Crow, S. Cross on meridian, Sydney, Australia March 29, 1982, Midnight^


^Nadir Chart, Andromeda, Sydney, Australia March 29, 1982, Midnight^


^Zenith Chart, Capella (She-Goat), Glastonbury, U.K. May 28, 1982, 2:00 pm^


^Nadir Chart, Smoke of Ara (Altar), Glastonbury, U.K. May 28, 1982, 2:00 pm^


^Zenith Chart, Perseus (Moses at Reed Sea), Glastonbury, U.K. May 23, 1982, High Noon^


^Nadir Chart, Norma (Neter of Egypt), Glastonbury, U.K. May 23, 1982, High Noon^

Ara-Norma-Lupus = Altar-God-Material [Ka]
Noah's Altar to God at Ararat in the galactic plane under Glastonbury.


Gen 8:15-22
15 God spake unto Noah, saying,
16 Go forth of the ark, thou, and thy wife, and thy sons, and thy sons' wives with thee.
17 Bring forth with thee every living thing that is with thee, of all flesh, both of fowl, and of cattle, and of every creeping thing that creepeth upon the earth; that they may breed abundantly in the earth, and be fruitful, and multiply upon the earth.
18 And Noah went forth, and his sons, and his wife, and his sons' wives with him:
19 Every beast, every creeping thing, and every fowl, and whatsoever creepeth upon the earth, after their kinds, went forth out of the ark.
20
And Noah builded an altar unto the LORD; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar.
21 And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man's sake; for the imagination of man's heart is evil from his youth; neither will I again smite any more every thing living, as I have done.
22 While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.

The undeniable connection is that Glastonbury viewed the heavens as the place where Moses crossed the Reed Sea. While the heavens viewed Glastonbury as that place where bestiality is sacrificed for the sake of human imagination. The existence of the Dove on one end of Argo Navis, the altar of animal sacrifice on the other end, Gemini beyond the Dove, and the "Bow in the Cloud" at Sagittarius beyond the altar are sufficient evidence to support the ancient use of the constellations in preparation of the Books of Moses. Noah represnets the Patriarch whose rides out the storm of rath due to vexious dreams in man's youthful. The following interpretation of 8:21 comes frome the Interlinear Bible as translated to the King James Version.

7306 ruwach (roo'-akh); a primitive root; properly, to blow, i.e. breathe; only (literally) to smell or (by implication, perceive (figuratively, to anticipate, enjoy):
KJV-- accept, smell, X touch, make of quick understanding.
3068 Yehovah (yeh-ho-vaw'); from 1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:
KJV-- Jehovah, the Lord. Compare 3050, 3069.
853 'eth (ayth); apparent contracted from 226 in the demonstrative sense of entity; properlyself, (but generally used to point out more definitely the object of a verb or preposition, even or namely):
KJV-- [as such unrepresented in English].
7381 reyach (ray'-akh); from 7306; odor (as if blown):
KJV-- savour, scent, smell.
5207 nichowach (nee-kho'-akh); or niychoach (nee-kho'-akh); from 5117; properly, restful, i.e. pleasant; abstractly, delight:
KJV-- sweet (odour).
559 'amar (aw-mar'); a primitive root; to say (used with great latitude):
KJV-- answer, appoint, avouch, bid, boastself, call, certify, challenge, charge, + (at the, give) command (-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use [speech], utter, X verily, X yet.
3068 Yehovah (yeh-ho-vaw'); from 1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:
KJV-- Jehovah, the Lord. Compare 3050, 3069.
413 'el (ale); (but only used in the shortened constructive form 'el (el)); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:
KJV-- about, according to after, against, among, as for, at, because (-fore, -side), both ... and, by, concerning, for, from, X hath, in (-to), near, (out) of, over, through, to (-ward), under, unto, upon, whether, with (-in).
3820 leb (labe); a form of 3824; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything:
KJV-- + care for, comfortably, consent, X considered, courag [-eous], friend [-ly], ([broken-], [hard-], [merry-], [stiff-], [stout-], double) heart ([-ed]), X heed, X I, kindly, midst, mind (-ed), X regard ([-ed)], X themselves, X unawares, understanding, X well, willingly, wisdom.
3808 lo' (lo); or low' (lo); or loh (Deut. 3:11) (lo); a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):
KJV-- X before, + or else, ere, + except, ig [-norant], much, less, nay, neither, never, no ([-ne], -r, [-thing]), (X as though ... [can-], for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
3254 yacaph (yaw-saf'); a primitive root; to add or augment (often adverbial, to continue to do a thing):
KJV-- add, X again, X any more, X cease, X come more, + conceive again, continue, exceed, X further, X gather together, get more, give more-over, X henceforth, increase (more and more), join, X longer (bring, do, make, much, put), X (the, much, yet) more (and more), proceed (further), prolong, put, be [stronger-], X yet, yield.
7043 qalal (kaw-lal'); a primitive root; to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile, etc.):
KJV-- abate, make bright, bring into contempt, (ac-) curse, despise, (be) ease (-y, -ier), (be a, make, make somewhat, move, seem a, set) light (-en, -er, -ly, -ly afflict, -ly esteem, thing), X slight [-ly], be swift (-er), (be, be more, make, re-) vile, whet.
5750 `owd (ode); or `od (ode); from 5749; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more:
KJV-- again, X all life long, at all, besides, but, else, further (-more), henceforth, (any) longer, (any) more (-over), X once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).
853 'eth (ayth); apparent contracted from 226 in the demonstrative sense of entity; properlyself, (but generally used to point out more definitely the object of a verb or preposition, even or namely):
KJV-- [as such unrepresented in English].
127 'adamah (ad-aw-maw'); from 119; soil (from its general redness):
KJV-- country, earth, ground, husband [-man] (-ry), land.
5668 `abuwr (aw-boor'); or `abur (aw-boor'); passive participle of 5674; properly, crossed, i.e. (abstractly) transit; used only adverbially, on account of, in order that:
KJV-- because of, for (... 's sake), (intent) that, to.
120 'adam (aw-dawm'); from 119; ruddy i.e. a human being (an individual or the species, mankind, etc.):
KJV-- X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
3588 kiy (kee); a primitive particle [the full form of the prepositional prefix] indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb [as below]; often largely modified by other particles annexed:
KJV-- and, + (forasmuch, inasmuch, where-) as, assured [-ly], + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (although, + till, truly, + until, when, whether, while, whom, yea, yet.
3336 yetser (yay'-tser); from 3335; a form; figuratively, conception (i.e. purpose):
KJV-- frame, thing framed, imagination, mind, work.
3820 leb (labe); a form of 3824; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything:
KJV-- + care for, comfortably, consent, X considered, courag [-eous], friend [-ly], ([broken-], [hard-], [merry-], [stiff-], [stout-], double) heart ([-ed]), X heed, X I, kindly, midst, mind (-ed), X regard ([-ed)], X themselves, X unawares, understanding, X well, willingly, wisdom.
120 'adam (aw-dawm'); from 119; ruddy i.e. a human being (an individual or the species, mankind, etc.):
KJV-- X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
9999 inserted word (x); This word was added by the translators for better readability in the English. There is no actual word in the Hebrew text. The word may be displayed in italics, or in parentheses or other brackets, to indicate that it is not in the original text.
7451 ra` (rah); from 7489; bad or (as noun) evil (natural or moral):
KJV-- adversity, affliction, bad, calamity, + displease (-ure), distress, evil ([-favouredness], man, thing), + exceedingly, X great, grief (-vous), harm, heavy, hurt (-ful), ill (favoured), + mark, mischief (-vous), misery, naught (-ty), noisome, + not please, sad (-ly), sore, sorrow, trouble, vex, wicked (-ly, -ness, one), worse (-st), wretchedness, wrong. [Incl. feminine ra` ah; as adjective or noun.].
5271 na` uwr (naw-oor'); or na` ur (naw-oor'); and (feminine) ne` urah (nehoo-raw'); properly, passive participle from 5288 as denominative; (only in plural collectively or emphatic form) youth, the state (juvenility) or the persons (young people):
KJV-- childhood, youth.
3808 lo' (lo); or low' (lo); or loh (Deut. 3:11) (lo); a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):
KJV-- X before, + or else, ere, + except, ig [-norant], much, less, nay, neither, never, no ([-ne], -r, [-thing]), (X as though ... [can-], for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
3254 yacaph (yaw-saf'); a primitive root; to add or augment (often adverbial, to continue to do a thing):
KJV-- add, X again, X any more, X cease, X come more, + conceive again, continue, exceed, X further, X gather together, get more, give more-over, X henceforth, increase (more and more), join, X longer (bring, do, make, much, put), X (the, much, yet) more (and more), proceed (further), prolong, put, be [stronger-], X yet, yield.
5750 `owd (ode); or `od (ode); from 5749; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more:
KJV-- again, X all life long, at all, besides, but, else, further (-more), henceforth, (any) longer, (any) more (-over), X once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).
5221 nakah (naw-kaw'); a primitive root; to strike (lightly or severely, literally or figuratively):
KJV-- beat, cast forth, clap, give [wounds], X go forward, X indeed, kill, make [slaughter], murderer, punish, slaughter, slay (-er, -ing), smite (-r, -ing), strike, be stricken, (give) stripes, X surely, wound.
853 'eth (ayth); apparent contracted from 226 in the demonstrative sense of entity; properlyself, (but generally used to point out more definitely the object of a verb or preposition, even or namely):
KJV-- [as such unrepresented in English].
3605 kol (kole); or (Jer. 33:8) kowl (kole); from 3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):
KJV-- (in) all (manner, [ye]), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, [no-] thing, ought, whatsoever, (the) whole, whoso (-ever).
2416 chay (khah'-ee); from 2421; alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively:
KJV-- + age, alive, appetite, (wild) beast, company, congregation, life (-time), live (-ly), living (creature, thing), maintenance, + merry, multitude, + (be) old, quick, raw, running, springing, troop.
834 'aher (ash-er'); a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:
KJV-- X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how (-soever), X if, (so) that ([thing] which, wherein), X though, + until, + whatsoever, when, where (+-as, -in, -of, -on, -soever, -with), which, whilst, + whither (-soever), who (-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
6213 `asah (aw-saw'); a primitive root; to do or make, in the broadest sense and widest application (as follows):
KJV-- accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress (-ed), (put in) execute (-ion), exercise, fashion, + feast, [fighting-] man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ([a feast]), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be [warr-] ior, work (-man), yield, use.